Foreword from Fr. Frank Pavone
			
			Adam!!
			
			It was a sunny morning in the South, but a sad one, as one young 
			mother after another streamed into the abortion facility, 
			occasionally accompanied by the father of the child. I was there 
			with a team of other people to offer hope in despair and 
			alternatives to those who had likely been told there were none.
			Occasionally, the quiet morning air was broken by a prayer or a 
			song. Then, at one point in our vigil, a man on our team decided to 
			appeal to the fathers of these children who were scheduled for 
			death. And he called out to them all, giving them one collective 
			name.
			
			“Adam! Adam!!!!” He spoke, as a man to a man, invoking the 
			name of the first man. “Adam!” He addressed them with this 
			name, which is more like a title of honor. “Adam!” With that 
			cry, this man invoked upon his fellow men the God-given 
			responsibility to protect the life that flows from the Creator and 
			to affirm the woman in whom that life grows.
			He reminded them that at the beginning of our history, God set 
			the first man as guardian of the Garden. The man gave names to all 
			created things. Then “woman” was created from his side – an 
			indication of equality – and the two formed the image of God.
			Yet before long, we see the serpent lying to the first woman, 
			confusing her, and urging her to disobey God. This, of course, leads 
			to the original sin, which both Adam and Eve commit. There is a 
			disturbing question, however, that we should not pass over. How 
			did the serpent get into the garden in the first place?
			
			Adam failed. He was to protect the garden, the woman, and the 
			gifts God had given, which would include their children. But the 
			serpent was able to get in anyway. Somehow, Adam failed in his 
			vigilance. And his name rang out that morning, to remind other men 
			to keep vigilant against the many voices that can lead them 
			astray--and lead to untold grief, regret, and pain in their lives 
			and the lives of the women and children entrusted to them.
			That cry rings out again in this book. And in it, you will hear 
			Adam speak. He will speak of his failure and of his God-given 
			responsibilities. He will speak, too, of something even more 
			wondrous: the New Adam, who redeems every man, brings hope out of 
			despair, and makes all things new. That Man, who is also the Son 
			of God, has a word to speak to the men of our day. Nowhere is it 
			spoken more effectively than through the testimonies you will read 
			here.
			In my ministry as National Director of Priests for Life and 
			Pastoral Director of Rachel’s Vineyard, I have met with men in every 
			part of this nation who have learned, by difficult personal 
			experience, that abortion destroys everyone it touches. They have 
			learned that the law, which gives them no right to protect their own 
			child from an abortion, subtly but powerfully says to them that, 
			likewise, they should take no responsibility. They have felt the 
			bitter anger that comes from abortions they could not stop and the 
			overwhelming despair that comes from abortions they insisted upon. 
			They have learned how even abortions in which they had no 
			participation at all have had the power to alter their lives.
			They have also learned that in Jesus Christ there is forgiveness, 
			healing, hope, and new manhood. 
			Today, more men than ever are coming forward as part of a growing 
			multitude of those who have been wounded by abortion. Many of them 
			find healing in quiet and confidential settings with a pastor or 
			counselor; many others experience the tremendous power of a Rachel’s 
			Vineyard Retreat and are able to live their lives with greater 
			confidence and peace. Still others have begun speaking publicly 
			about their experiences through the national Silent No More 
			Awareness Campaign. And there are many others, still, who have not 
			found any healing, and whom we strive to reach.
			I am profoundly grateful to Kevin Burke, Director of Rachel’s 
			Vineyard Ministries, for the outreach he conducts for men. The 
			research he has done, the training he has imparted, and the 
			counseling he offers have lifted many to new levels of awareness and 
			peace. His wife, Dr. Theresa Burke, has likewise done groundbreaking 
			work in healing people after abortion. I am proud to partner with 
			them both.
			I salute the men who have shared their stories in this book. I 
			salute them and stand with them as we work together to restore the 
			authentic meaning of manhood and fatherhood amidst a culture that 
			has forgotten and disfigured it. These are not just men who have an 
			experience to share. These are men through whom the New Adam is 
			bringing about a restoration we all seek.
			
			Fr. Frank Pavone, National Pastoral Director, Rachel’s Vineyard 
			Ministries
			
				
				
				
            	
				
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